That Old-Time Religion

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Our_First_Chapel_-_Mother_Mary_Cecilia_Bailly

As farmers continued to prosper, other things were happening in Sugar Creek. In the decade leading to the Civil War several factors were coalescing that were essential to community formation.  These would change the township from an expanse of often isolated people and farms to a broader “community.

Churches both bonded the township and divided it, particularly over liquor and slavery. 

All the early churches were established in the township, Macksville not having a sufficient number of any single faith to warrant a church.  The first church in Sugar Creek was located southwest of Macksville. Called the New Hope Presbyterian Church it was erected in 1824.  Each family in the congregation provided a log of black poplar for the building.  A lecture forcefully delivered at the church in 1828 was the opening shot in a social war that would echo throughout Sugar Creek for the next century.

Samuel Baldridge, the second Presbyterian minister in Indiana, was born in North Carolina in 1780.  He, himself, was a product of a religious “schism.”  When he chose to become a Presbyterian his father disowned him.  His father was a Scots-Irish immigrant and a strict adherent of the Covenanters, a strict sect of Presbyterians born in 17th-century Scotland to combat their perceived interference of the Stuart kings in Presbyterian affairs.    When Samuel chose the more mainstream Presbyterian Church, His father William would have none of it and chose his brand of faith over his son. 

With that past trailing him Baldridge strode boldly to the pulpit of the tiny log church in Sugar Creek and set afire the brimstone of his holy wrath.  His subject was Temperance.  Drink, perfidious alcohol, was a defiler of the flock and an affront to God and all those who feared him.  Some in the log pews nodded their heads or added a chorus to his booming voice. Still others emphatically shook their heads no and headed for the door. 

The battle between “wets” and dries” was to be fought on a regular basis for the next nine decades.  It was a war that never seemed to end and its battlefronts were scattered across the township.  This first confrontation literally brought down the church.  So incensed by the temperance sermon some of the original families would later return to the church with teams of horses and chains and literally tore out the logs they had offered for the church building.  Not to be deterred from his self-ordained mission, Baldridge left behind Sugar Creek’s first temperance society, 101 members strong.

A Methodist Church, Pisgah, opened in the northwest part of the township in 1840.  Built of hewn logs, it was covered in whipsaw weatherboarding to make it more attractive.  Bethesda, another Methodist Church was built a mile west of Macksville from 1849 to 1852.  The church was a simple frame building and its burial ground became the resting place of a great many.  These churches and the others that followed not only brought together congregations, but also became part parts of a larger community.

New Hope, which had to be physically rebuilt after the exodus of non-temperance and their sundering of the walls of the church, seemed to be particularly prone to conflict.  This time the internal strife was over that most divisive element in American society, slavery. Presbyterian orthodoxy held that slavery was a “divine institution” approved by God.  This doctrine did not sit well with some of the more thoughtful in the congregation, especially the Goodman brothers.

John and William were the sons of Sugar Creek pioneer Micajah Goodman.  John was among the very first children born in the township, thus laying claim to being a native son.  Both brothers came to see slavery as an “immoral and wicked institution” that was “a barrier… to progress of the christian religion.”  Finding themselves increasingly at odds with the church’s doctrines, they and a splinter group of ten other members left New Hope.  In 1849 they founded the West Vigo Congregational Society and built the church four years later.

Of course the most unusual church “founding” in Sugar Creek was the one “established” far away across the Atlantic Ocean, St. Mary of the Woods.  It was the first Catholic church across the Wabash.  Most are aware of the story of Mother Theodore Guerin’s arduous journey from France along with five other members of the Sisters of Providence.  Their mission was to establish a school for girls.  The small, but hardy, group arrived in Sugar Creek in the Fall of 1840. 

The school and its church would become a magnet for Catholics and a small village grew around it, including my Chrisman ancestors.  It was at the village church that the Chrisman’s were born baptized, lived, married and buried. Two generations worked there or in the coal mine owned by the Sisters.  My grandmother scrubbed the school’s floors and was quite proud when her grandson taught there seventy years later.

 

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4 Comments on “That Old-Time Religion”

  1. Gloria says:

    Love reading your posting.

  2. Jeff R. says:

    The Goodman boys’ mother was Malinda Black, to whom I’m related. I’ve been tracking the Black and related (Clements, Ashmore, Cassaday and Middleton to name a few) families around the Vigo/Clark, IL area of late. Some day I’ll get out there. I was through the area once. On they way home to St. Louis from a trip to DC and Philadelphia in the early 80s we surely passed through on I-70. None of us knew we had any link to that area, and aside from soybean fields I don’t remember anything of Indiana from the trip 🙂

    As I was doing my research I came across your blog and have spent a good amount of time reading through your posts. You have a keen eye and a real gift for relating melancholic memories without over sentimentality. It’s local history done very well.


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